(originally published in 1996 by Llewellyn), created by the late Ellen Cannon Reed and illustrated by Martin Cannon, is precisely that deck. For nearly three decades, it has remained a quiet cornerstone for solitary Wiccans, eclectic witches, and Tarot readers who feel the pull of the Old Ways. But is it a great Tarot deck, or simply a great spellbook in disguise? The High Priestess Behind the Cards To understand the deck, you must understand the creator. Ellen Cannon Reed (1943–2003) was no mere card enthusiast. A respected High Priestess of the Isian tradition, a prolific writer for Circle Network News , and the author of The Witches’ Qabala , Reed lived and breathed ceremonial magic filtered through a Neopagan lens.
Ellen Cannon Reed succeeded in what she set out to do: she built a bridge between the Qabalistic Tarot and the Circle of the Wiccan. When you lay a spread with these cards, you aren't just divining the future; you are mapping the sacred landscape of a witch’s soul. the witches tarot ellen cannon reed
In the sprawling forest of Tarot decks, most seek to be universal. They speak in archetypes—the Hero, the Mother, the Fool. But every so often, a deck comes along that refuses to be for everyone. Instead, it speaks intimately to a specific path, a specific practice, and a specific heart. (originally published in 1996 by Llewellyn), created by
The palette favors deep purples, forest greens, midnight blues, and candle-flame oranges. It feels like a grimoire you found locked in a trunk, not a mass-market product. If you strip away the pentacles and athames, is this just a standard Tarot? No. Reed made three radical departures: The High Priestess Behind the Cards To understand
She didn’t want to rewrite the Tarot; she wanted to re-consecrate it. She famously felt that the traditional Rider-Waite-Smith (RWS) imagery, while useful, was drenched in Christian hermeticism and Golden Dawn ceremonialism. For a witch working at an outdoor altar under a full moon, the thrones and angelic thrones of the RWS felt foreign. Reed set out to "translate" the cards into the language of the Craft. Visually, The Witches Tarot is a product of its era (the mid-90s), yet it possesses a timeless, hand-drawn authenticity. Martin Cannon’s black-and-white illustrations (colorized in later editions) are stark, bold, and unapologetically symbolic.
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(originally published in 1996 by Llewellyn), created by the late Ellen Cannon Reed and illustrated by Martin Cannon, is precisely that deck. For nearly three decades, it has remained a quiet cornerstone for solitary Wiccans, eclectic witches, and Tarot readers who feel the pull of the Old Ways. But is it a great Tarot deck, or simply a great spellbook in disguise? The High Priestess Behind the Cards To understand the deck, you must understand the creator. Ellen Cannon Reed (1943–2003) was no mere card enthusiast. A respected High Priestess of the Isian tradition, a prolific writer for Circle Network News , and the author of The Witches’ Qabala , Reed lived and breathed ceremonial magic filtered through a Neopagan lens.
Ellen Cannon Reed succeeded in what she set out to do: she built a bridge between the Qabalistic Tarot and the Circle of the Wiccan. When you lay a spread with these cards, you aren't just divining the future; you are mapping the sacred landscape of a witch’s soul.
In the sprawling forest of Tarot decks, most seek to be universal. They speak in archetypes—the Hero, the Mother, the Fool. But every so often, a deck comes along that refuses to be for everyone. Instead, it speaks intimately to a specific path, a specific practice, and a specific heart.
The palette favors deep purples, forest greens, midnight blues, and candle-flame oranges. It feels like a grimoire you found locked in a trunk, not a mass-market product. If you strip away the pentacles and athames, is this just a standard Tarot? No. Reed made three radical departures:
She didn’t want to rewrite the Tarot; she wanted to re-consecrate it. She famously felt that the traditional Rider-Waite-Smith (RWS) imagery, while useful, was drenched in Christian hermeticism and Golden Dawn ceremonialism. For a witch working at an outdoor altar under a full moon, the thrones and angelic thrones of the RWS felt foreign. Reed set out to "translate" the cards into the language of the Craft. Visually, The Witches Tarot is a product of its era (the mid-90s), yet it possesses a timeless, hand-drawn authenticity. Martin Cannon’s black-and-white illustrations (colorized in later editions) are stark, bold, and unapologetically symbolic.
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